The anniversary of Roe v. Wade, the controversial Supreme Court ruling that progressives want to enshrine and conservatives want to overturn. Few rulings have been more consequential. According to Planned Parenthood’s Guttmacher Institute, 22% of all pregnancies now end in abortion, with 3 in 10 women terminating their pregnancy by the age of 45. There have been approximately 57 million legally induced abortions in the U.S. since 1973—nearly the current population of California and Texas combined.
Yet a recent Pew study found that 4 in 10 “Millennials” don’t even know that Roe v. Wade has to do with abortion. And even fewer today know the true story of the woman who started it all, the pseudonymous plaintiff “Jane Roe.” Here are five things you may not know about her, culled from interviews and profiles along with her sworn congressional testimony and memoirs.
In 1969 Norma was 21 years old, divorced, and pregnant for the third time. (The first two children were placed for adoption.) After seeking an abortion but finding out it was illegal, and then driving to an illegal clinic only to find it closed, adoption attorney Henry McCluskey referred her to two young lawyers in Dallas, Sarah Weddington and Linda Coffee. Weddington (who had traveled to Mexico a couple of years earlier to have an abortion) was seeking a class-action lawsuit against the state of Texas in order to legalize abortion. It was an unlikely party at the corner booth of Columbo’s pizza parlor in Dallas: two recent law-school grads in business suits sitting across the table from a rough and uneducated homeless woman. The lawyers needed a representative for all women seeking abortions—one who was young, poor, and white. They just didn’t want her to cross state lines to get a legal abortion, or the case would be considered moot and dismissed. Without money and five months pregnant, Norma was the ideal candidate. After downing several pitchers of beer, they agreed on using the pseudonym “Jane Roe.” (“Wade” referred to Henry B. Wade, the attorney general of Dallas.)
(2) Jane Roe didn’t know the meaning of “abortion.”
Weddington and Coffee told Norma that abortion just dealt with a piece of tissue, and that it was like passing a period rather than the termination of a distinct, living, and whole human organism. Abortion was a taboo topic in 1970, and Norma had dropped out of school at the age of 14. She knew that John Wayne movies talked about “aborting the mission,” so she thought it meant to “go back”—as in, going back to not being pregnant. She honestly believed “abortion” meant a child was prevented from coming into existence.
(3) Jane Roe never appeared in court.
Her lawyers drafted a one-page legal affidavit, which she signed but did not read. (Even today, she has not read it.) This was only the second time she would meet with her lawyers—and it turned out to be the last. She would not be called to testify and attended none of the trial. She found out about the Supreme Court ruling from the newspaper on January 23, 1973, just like the rest of the nation. Few on that day understood the implications of Justice Blackmun’s instruction that Roe v. Wade was to be read in conjunction with its companion case Doe v. Bolton, which effectively made abortion legal at any stage of pregnancy for any reason. As a result, the United States (with Canada) became the only Western country offering no legal protection for the unborn at any stage of the pregnancy.
(4) Jane Roe never had an abortion.
Norma had already given birth and placed the baby for adoption before the three-judge Texas panel ruled against her in May of 1970, long before the Supreme Court decision in January of 1973. She was in a committed lesbian relationship and would not become pregnant again. Abortion continued to be a part of her life, however. She went on to work in abortion clinics, holding the hands of women and offering reassurance as they terminated their pregnancies, and making appearances on the Roe anniversaries.
(5) Jane Roe became pro-life.
In 1995, while working at the clinic, Norma became haunted by the sight and sound of empty playgrounds in her neighborhood. Once teeming with kids, they now seemed deserted. And she began to see it was the result of what she once called “my law.” But the decisive change happened when she met Emily Mackey, a seven-year-old girl whose parents were protesting at the clinic where “Miss Norma” worked. Emily, who had almost been aborted herself, befriended Norma, showing genuine interest and love, giving her hugs and inviting her to church. Through this young girl’s combination of truth and grace, along with those who shared the gospel of Jesus with her, Norma not only became convinced of the pro-life position but also converted to Christianity.
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Norma McCorvey now says that “Jane Roe has been laid to rest.” Both sides in America’s most contentious debate have claimed her at one point, and both have had reason to be disappointed. But for evangelicals—the demographic most committed to overturning Roe—the case for protecting the smallest and most defenseless members of the human race does not rest with the testimony of a single individual. It does not even rest on biblical revelation; moral philosophers have pointed out that the differences between a fetus in utero and an infant outside the womb—size, location, degree of dependency, and level of development—are morally irrelevant when determining a person’s right to life.
On this fortieth anniversary of Roe v. Wade, evangelicals would do well to remember that we must not only labor to protect the unborn, but to continue reaching out with assistance and love and the good news of grace to the Norma McCorveys of the world—broken women who feel they have no other place to turn.